Day of Pentecost: Acts 2:1-21 …

Day of Pentecost: Acts 2:1-21 or Numbers 11:24-30; Psalm 104:24-34, 35b; 1 Corinthians 12:3b-13 or Acts 2:1-21; John 20:19-23 or 7:37-39

Speaking the Word of God in the power of the Holy Spirit.

‘No one can say “Jesus is Lord” except by the Holy Spirit’(1 Corinthians 12:3).

‘In Jerusalem’, on ‘the day of Pentecost’, there are ‘Jews, devout men from every nation under heaven’ (Acts 2:1, 5). They are ‘amazed’ at what they hear – ‘we hear them telling in our own tongue the mighty works of God’ (Acts 2:7-11).

The Holy Spirit glorifies Jesus Christ (John 16:14). ‘To God be the glory! Great things He hath done!’(Church Hymnary, 374).

Speaking ‘as the Spirit gave them utterance’, the apostles pave the way for Peter’s bold proclamation: ‘God has made Him both Lord and Christ, this Jesus whom you crucified’ (Acts 2:36).

Empowered ‘by the Holy Spirit’, this message – ‘Jesus is Lord’ – is still God’s way of bringing people to Himself.

When the Spirit rested upon them, they prophesied (Numbers 11:25): Preaching Christ and praying for the Spirit’s power, let us look to God for His blessing.

The Holy Spirit leads us to worship the Lord.

‘I will sing to the Lord all my life; I will sing praise to my God as long as I live’ (Psalm 104:33).

Do you feel like giving up? Other things are becoming more important to you. Worshipping the Lord is being pushed out to the edge of your life. Wrong attitudes are creeping in.

It starts with the idea, ‘Worship’s just an hour on a Sunday’. Then, it becomes, ‘I’ll worship the Lord when I feel like it’. It soon becomes, ‘I’ll worship the Lord when I’ve nothing better to do’. Before long, all desire for worshipping the Lord has gone! Little-by-little, you are drifting away from the Lord.

It’s time to start thinking about what’s happening. It’s time for a new beginning. It’s time for an ‘all my life’ commitment to worshipping the Lord – not just on a Sunday, not only when I feel like it, not only ‘when there’s nothing better to do’!

The Holy Spirit leads us to serve the Lord.

Paul speaks about ‘gifts of the Spirit.’ They are ‘given for the common good’ (1 Corinthians 12:4-7).

We’re not ‘to show off’: ‘Look at me. The Church can’t do without me’.

When we draw attention to ourselves rather than Christ, we are not living ‘by the Spirit of God.’

He moves us to say, with our whole heart, ‘Jesus is Lord’ (1 Corinthians 12:3). We live in fellowship with one another: ‘the body does not consist of one member but of many’ (1 Corinthians 12:14).

‘I’m happy – as long as I’m getting my own way’: We can do without this kind of attitude! What about ‘the common good’?

Sometimes, things don’t go according to my plan. Perhaps, my plan needs revising – to take account of ‘the common good.’

When self raises its ugly head – ‘It’s my way or no way at all’ – let’s not forget the ‘still more excellent way’ (1 Corinthians 12:3).

It is the way of love – Christ’s love!

The Holy Spirit leads us to Jesus.

* In Jesus, we see the presence of the Spirit.

‘Rivers of living water’ were flowing out of Jesus’ heart. ‘No man ever spoke like this man’! ‘The Spirit’ was speaking through Him with power (John 7:37-39).

* From Jesus, we receive the gift of the Spirit.

The disciples are filled with ‘fear.’ Jesus comes to them. He gives them His ‘peace’ and ‘joy.’ From Jesus, they receive the Holy Spirit (John 20:19-20, 23).

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The Bible Readings are taken from the Revised Common Lectionary – Year A.

7Sun,Easter: Acts-1:6-14/Ps 68:1-10,32-35 or Is 45:1-7/Ps 21:1-7/1 Pet 4:12-14 & 5:6-11/Jn 17:1-11

Waiting on the Lord, we renew our strength.

Jesus tells His apostles, ‘the Holy Spirit’ will ‘come upon you’ (Acts 1:11, 8).

He gives them His Word of promise: ‘I send the promise of my Father upon you’.

He gives them His Word of command: ‘stay in the city, until you are clothed with power from on high’ (Luke 24:49).

They wait upon the coming of the Holy Spirit. They cannot fill themselves with the Spirit. They can only ‘be filled with the Spirit’ (Ephesians 5:18).

Waiting for the Spirit, the apostles ‘devote themselves to prayer’ (Acts 1:14).

They do not earn the Holy Spirit as a reward for spending much time in prayer. Waiting on God, their strength is renewed as they receive God’s gift (Isaiah 40:31; Luke 11:13).

From the Lord, we receive salvation.

God is ‘our salvation’. He is the ‘God of salvation’ (Psalm 68:19-20).

God’s salvation covers our past, present and future.

(a) You have been saved. Through faith in Jesus Christ, we have received the forgiveness of our sins (Romans 5:1).

(b) You are being saved. God is at work in our lives, making us the kind of people He wants us to be (Romans 5:3-5).

(c) You will be saved. We look forward to ‘sharing the glory of God’, being with the Lord forever (Romans 5:2, 9-10).

From beginning to end, salvation is the work of God. He has forgiven our sins. He is making us like Christ. He will lead us on to heaven.

Our God is great. His salvation is great.

Let us ‘be joyful’. Let us worship the Lord ‘with joy’ (Psalm 68:3).

Let us give all the glory to God – ‘Blessed be God!’(Psalm 68:35).

The Lord strengthens us with His salvation.

‘I am the Lord… I will strengthen you’ (Isaiah 45:5).

How does the Lord strengthen us?

He strengthens us with salvation.

He comes to us as our ‘God and Saviour.’

He calls us to come to Him and receive salvation: ‘Turn to Me and be saved…’ Through faith in Christ, we are ‘saved by the Lord with an everlasting salvation’ (Isaiah 45:15, 17, 21-22).

We are strengthened with ‘everlasting salvation’.

We look ahead to Christ’s Return ‘in power and great glory’ (Matthew 24:30). On that Day, the glory of our Saviour will be fully revealed: ‘At the Name of Jesus every knee shall bow in heaven and on earth and under the earth, and every tongue shall confess that Jesus Christ is Lord to the glory of God the Father.’

Jesus is our Saviour. His ‘Name is above every name’. Our ‘strength’ comes from Him (Isaiah 45:23-24; Philippians 2:10-11).

The Lord saves us with His strong and powerful love.

‘We boast of the Name of the Lord our God…Through the steadfast love of the Most High’ we ‘shall not be moved’ (Psalms 20:7; 21:7).

We do not trust in things that ‘collapse and fall’. We build on ‘the Rock’ (Psalm 20:8; Matthew 7:24-27; Psalms 18:1-3; 62:5-7).

We ‘rejoice’ in our God. He has made us ‘most blessed for ever’ (Psalm 21:1,6; Ephesians 1:3).

Think of Jesus Christ your Saviour. He is absolutely trustworthy. He is completely dependable. His love is an ‘unfailing love’ (Psalm 21:7).

In Him, there is salvation. In Him, there is joy.

With His strong and powerful love, He has saved us.

He has given us ‘a new song’ to sing, ‘a song of praise to our God’ (Psalm 40:1-3). Let us lift our hearts and voices to Him in praise and worship: ‘Be exalted, O Lord, in Thy strength! We will sing and praise Thy power’ (Psalm 21:13).

Renewed by God’s salvation, we are strengthened for service.

In all the service we offer to God, there is to be the offering of worship: ‘To Him be the glory and the power for ever and ever’ (1 Peter 4:11; 5:11).

We will not learn to serve God unless we are learning to worship Him.

There is a ‘form of religion’ which ‘denies the power’ of God – ‘These people honour Me with their lips, but their hearts are far from Me’ (2 Timothy 3:5; Matthew 15:8). They go through the motions – but their hearts are not in it!

We must pray that God will deliver us from this kind of thing: ‘O for a heart to praise my God! A heart from sin set free; A heart that always feels Thy blood, so freely shed for me’ (Church Hymnary, 85).

‘Religion’ is about respectability. Salvation is about renewal: ‘Create in me a clean heart, O God, and put a new and right spirit within me’ (Psalm 51:10).

God’s salvation comes to us through the death of His Son, Jesus Christ.

Jesus prays for you. Jesus prays for me. We have come to faith in Him through the written Word of His apostles (John 17:20).

The story of the Cross (John 17:1-5), the story of the first disciples (John 17:6-19) is an ongoing story.

It continues in us. The saving effects of Christ’s death are still being felt today. The written Word of His apostles is still exerting its powerful influence on today’s world. Jesus is still praying for us (Hebrews 7:25).

He prayed for His first disciples – ‘that they may be one’ (John 17:11). He prays the same prayer for us (John 17:20-23).

Among His first disciples, there was Judas Iscariot, ‘the one who chose to be lost’ (John 17:12).

If we are to ‘maintain the unity of the Spirit’, we must take account of ‘the Judas factor’ – ‘take notice of those who create dissensions… avoid them’ (Ephesians 4:3; Jude 4; 1 John 2:18-19; Romans 16:17-18).

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The Bible Readings are taken from the Revised Common Lectionary – Year A.

“Church Without Walls” (a Church of Scotland Report): A Call to Prayer

The Church Without Walls Report was presented to the General Assembly in 2001. The Report is an attempt to look for fresh ways of encouraging and supporting congregations in the twentieth-first century. The Report invites all of us in the Church to think about where we have come from, where we are and where we ought to be heading.

The Church Without Walls does not seek to impose a single, detailed pattern for every congregation. This point is emphasized in the opening summary of the Report’s contents:
‘We place into the hands of God’s people the opportunity to live out our faith, each according to our own uniqueness, made in the image of God. It is our hope and prayer that the Report, together with the many initiatives within the Church at present, will stimulate the Church to face the future in faith and hope’ (9).

The Report begins with the words of Jesus, ‘Follow Me’ (9). Christ calls us to follow Him. He invites us to be changed by Him. He calls us to move forward with Him. Moving forward with Christ and being changed by Him will involve listening to His voice.

Encouraging us to listen to Christ’s voice, the Report recommends congregations’ to ’study, reflect on and live by one Gospel for one year in the first instance, and let Jesus shape the life and structure of the congregation’ (18).

The change which is being called for is spiritual change. This is the change Christ is looking for. The Report emphasizes this point: ‘The heart of reform is the reform of the heart. The first proposal for reform is a call to prayer’ (37).

In one of ‘the many initiatives within the Church at present’, the Board of National Mission has produced a thirty-four page booklet entitled ‘Lord, Help us to Pray!’. With this booklet, as with the eighty pages of the Church Without Walls Report, it is possible to feel overwhelmed – ‘This is all too much for us!’.

Like the Church Without Walls Report, the booklet on prayer recognizes the uniqueness of each congregation: ‘Go at your own pace. You should not imagine that you are expected to implement all, or even most, of the ideas in this booklet. What you will find contained here are simply guidelines and suggestions’ (’Lord, Help us to Pray!’, 16).

Our Presbytery has provided notes to help us in our study of the Church Without Walls Report. The recommendations for Year 1 are chiefly directed towards Kirk Sessions. The recommendations for Year 2 are directed towards congregations. Beginning with the Kirk Session emphasizes the important part elders play within the life of the congregation.

We are to follow Christ. We are to help others to follow Christ.
The first of the issues raised by the Presbytery’s notes concerns the training of the elders for spiritual leadership.

We provided each elder with a copy of the booklet, ‘The Eldership: A Training Manual’. It is a booklet which lays the foundations for following Christ and helping others to follow Him.

By emphasizing ‘The Biblical Basis for the Eldership’ (9), it strikes a similar note to the Church Without Walls Report with its emphasis on listening carefully to what God is saying to us in His Word. Its emphasis on ‘Spiritual Leadership’ (34) is strikingly similar to the Church Without Walls Report’s statement: ‘The heart of reform is the reform of the heart. The first proposal for reform is a call to prayer’ (9).

When we lay the right foundations – ‘We will devote ourselves to prayer and the ministry of the Word’ (Acts 6:4) – we can move forward with God, confident that He will lead us in His perfect way.

We may be very uncertain about how God will lead us forward. If, however, we are serious about following Jesus Christ, we will know the truth of these words from Susan Brown’s booklet, ‘Church Without Walls: Working it out Together’ – ‘People at prayer learn to live within the purposes of God with patient hope’ (27).

We have thought about important matters. Now, we must pray about them. We have spoken about important matters. Now, we must speak to God about them. This is not only a conversation among ourselves. We must bring God into the conversation. We must listen to what He is saying to us. We must speak to Him, seeking His help.

Let’s join together in a final prayer taken from Susan Brown’s booklet, ‘Church Without Walls: Working it out Together’:
‘Lord Jesus Christ, you call us to follow You into the familiar and into the unknown, to places we find easy, and others we find difficult, to follow You tirelessly to the ends of the earth. We need Your strength, Your courage. We need the help of Your Holy Spirit to fill and inspire us, drawing us closer to You, and to one another in You, for Your sake. Father God, You have always gone before Your people, and You go before us. Grant us the courage to follow closely, to walk where You walk and do what You do. May Your will be done on earth as it is in heaven, for the sake of Jesus Christ our Lord’ (7,28).

“Church Without Walls” (a Church of Scotland Report): Without Christ we can do nothing.

Looking together at the Church Without Walls Report – this is an ongoing process of thinking about where we have come from, where we are and where we ought to be heading.

I hope that thinking about these matters will help us to become more devoted followers of Christ. I hope they will help us to grow in our commitment to providing spiritual leadership within our congregations and communities.

We begin by emphasizing the vital importance of prayer: ‘There must be a revival of praying before there can be a reaping of the harvest’ (Sammy Tippet).

This call to prayer is an important reminder to us that ‘Without Christ we can do nothing’ (John 15:5). If the Church’s worship and mission is to be blessed by God, we must bring it before Him in prayer.
Looking at the Church Without Walls Report together with the booklet, The Eldership: A Training Manual, we have noted the important part which must be played by the elders if there is to be a revival of God’s work in our congregation and community.

The third and fourth chapters of this training manual focus on ‘Biblical Teaching on Ordination’ and ‘Spiritual Leadership’. The first of these chapters makes reference to the Westminster Confession of Faith. The Presbyterian Church in Ireland has produced a study manual on the Westminster Confession of Faith – Firm Foundations: A Faith for Today’s Church.

We are to be today’s Church without losing contact with the firm foundations upon which our faith is built.
Being today’s Church will not mean change for change’s sake. It will mean being changed by the God who has given us firm foundations for our faith. It will mean rediscovering the biblical and spiritual priorities which have too often been forgotten.

We must build on God’s Word. We must learn to walk with God’s Spirit. This is the kind of change we must seek. We must not search for superficial novelty when God is looking for real change, a change in our attitude towards Him.

The Church Without Walls Report invites us to think about what it will mean for us to follow Christ in today’s world. The Report invites us to do this through a careful and attentive study of one of the Gospels. In our study of Luke’s Gospel, we have noted that Jesus ‘calls sinners to repentance’ (5:32).

If we are to be changed by Jesus, we must learn to see ourselves as ’sinners’ who have fallen short of God’s perfect plan for us. We must pray for real change. We must ask God to give us a spirit of repentace. We must pray that God will give us the strength to turn to Him with our whole heart.
Seeking the right kind of change will mean recognizing where truly spiritual change comes from. It comes from God. It comes from listening to God’s Word. It comes when we are obedient to the voice of God’s Spirit.

The fourth chapter of Eldership: A Training Manual emphasizes the importance of ‘Spiritual Leadership’. It begins by pointing out that ‘the Church is a spiritual fellowship’. It is different from any other organization.

When we begin our meetings with the reading of God’s Word and prayer, we are not simply going through the motions of religious ritual. We are recognizing our need of God’s help. We need to hear what God is saying to us through His Word. We need to receive God’s strength as we call upon Him in prayer. We are acknowledging that our meeting is much more than a conversation among ourselves.We are bringing God into the conversation. We are letting Him be the most important Voice in the conversation. Before we listen to any other voice, we are listening to the Voice of God. Before we speak to one another, we are speaking to God.

If there is to be a real input from God into our meetings, into our congregation and community, our worship and mission, our reading from God’s Word and our speaking to Him in prayer must lie at the very heart of our life. We are to follow Jesus. In our study of Luke’s Gospel, we have seen that Jesus’ whole life was steeped in God’s Word and prayer. We do not live by bread alone but by every Word of God (4:4; Matthew 4:4). Like Jesus, we are to find ‘a solitary place’ (4:42) – a place where we can be alone with God.

It is important that we concentrate on what God is saying to us concerning His Church and our place within it as elders. This will shape our thinking, giving us a real concentration on our true purpose as God’s people and God’s servants. We must pray that the love of God will reach us and that the glory of God becomes our great aim.

When this happens, we will receive strength from the Lord. We will be equipped by Him for the priviliged responsibility of providing true spiritual leadership within our congregations and communities..

Our desire to see people of all ages brought into the fellowship of God’s people will grow as we ourselves are learning to love the Lord more. Our commitment to this work of bringing people into the fellowship of God’s people will increase as our own commitment to serving the Lord grows in strength. We must remember this: without Christ we can do nothing.

One of the Church Without Walls leaflets issued by our own Presbytery (Year 1 – Congregational Life – Commendation 5) ends with the words of Jeremiah 24:7 – ‘I will give them a heart to know Me that I am the Lord’. Let us pray that this promise of God will be fulfilled in our own lives. Let us pray that it will be fulfilled in the lives of more and more of the people in our congregations and communities.

“Church Without Walls” (a Church of Scotland Report): Serving the Lord with Gladness

‘Each person is a gift from God to the Church to be celebrated and nurtured … The word ‘celebrated’ is used deliberately because it emphasizes the joyful generosity which is needed to give freedom to people, so that they can grow and became fruitful’ (The Church Without Walls, Presbytery paper, Year 1, Commendation 4).

The use of the word ‘celebration’ emphasizes the fact that we are to ’serve the Lord with gladness’ (Psalm 100:2). The call to ’serve the Lord with gladness’ is addressed to everyone – ‘All people that on earth do dwell’. We, who have accepted God’s call to become leaders within His Church, are to give a lead to others.

By serving the Lord with gladness, we are to set an example which will encourage others to join us in serving the Lord with gladness. Our Presbytery held a special service for elders. It was entitled, ‘A Celebration of Eldership’. In this service, the letters of the word ‘elders’ were used to highlight key features of the work of the eldership – Eldership, Listening, Disciples, Educators, Responsive, Support.

These words set the eldership within both our relationship with God – we are to listen to God’s Word, we are to live as disciples of Christ, we are to be responsive to God’s Spirit – and our responsibility to the people of God whom we are called to serve in Christ’s Name – as Christ’s disciples, we are to listen to people with a view to responding in a way that will give support to them as they seek to live in obedience to God’s Word as followers of Jesus.

The two sides of our life as God’s servants – listening to what God has to say to us through His Word and speaking His Word to those to whom we are called to give support in the way of faith and obedience – are highlighted in Isaiah 50:4.

‘The Sovereign Lord has given me an instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being taught’.

‘Knowing the word that sustains the weary’ – This is a very important phrase which provides an apt description of the heart of the work of the eldership. We are to exercise a ministry of encouragement.

“Church Without Walls” (a Church of Scotland Report): Keeping our eyes on Jesus

It is entirely appropriate that we should lay a strong emphasis on the important role that elders must play in the life of the Church.

We must, however, stress that, as elders, we are called to be servants. Our work as elders is concerned with the growth of faith within our congregation and community. The question, ‘What kind of elders does God want us to be – as individuals and as a group who are called to serve God?’ is vitally connected with the further questions, ‘What kind of Church is God calling us to be?’ and ‘How can we serve Him best in our communities?’

This is the direction in which the Presbytery notes on ‘Church Without Walls’ for Year 2 – 2003 take us. Most of the recommendations for Year 1 were directed to Kirk Sessions. All of the recommendations for Year 2 are directed to congregations.
Recommendation 1 in Year 2 concerns focusing on Jesus by studying, reflecting on and living by one of the Gospels. What will it mean ‘to be shaped by the Gospel of Jesus Christ’? It means this – ‘the lives of individuals and congregations being shaped by the “mind of Christ”‘.

We are encouraged to look beyond our own local situation, to see the broader picture of what God is doing as He calls His Church to live in obedience to the words of Christ – ‘Follow Me’: ‘The shape of the Church in each village, town and city of Scotland will emerge as we take time to “follow Jesus” through a saturation in the Gospel stories’.
A recent ‘Church Without Walls’ video and accompanying booklet deals with five of the Report’s major themes. The first theme – ‘The Spiritual Journey’ – provides an apt description of what we sought to do in our Sunday morning studies of the Gospel of Luke.

We are travelling with Jesus, going where Jesus goes, observing what He says and does as He travels from place to place, learning from Him as we accompany Him on His journey. It is also an apt description of what we sought to do with the distribution of ‘Daily Bible Readings’ (see my Christ in all the Scriptures blog).

This is the point that is made in the ‘Introduction’ to these notes:
‘Welcome to an exciting three-year journey of discovery. On this journey, you will visit places you know well. You will also travel to places you hardly know at all. They will be places of blessing – places where you will meet with God and be blessed by Him … May God bless you richly as you journey with Him to the many places of blessing found in His Word’.
The Daily Bible Readings refer to ‘a three-year journey’.
The Church Without Walls recommendation speaks about spending ‘one year in the first instance’. The time-scale is not the important thing. It is the journey. It is travelling with the Lord. This is a life-long journey. We will never reach a point where we can say, ‘I’ve reached the end of my journey. I’ve travelled far enough’.

In this journey, there will be times of joy and times of disappointment, times when we are aware that the Lord is very near to us and times when, it seems to us, that the Lord is very far away (the truth is that He is near to us even though we have wandered away from Him). On this journey, we must keep our eyes on the Lord. If we take our eyes off Him, we will stumble and fall.

When you are tempted to take your eyes off Jesus, remember these words of encouragement:
‘When the road is rough and steep, fix your eyes upon Jesus.
He alone has power to keep. fix your eyes upon Him.
Jesus is a gracious Friend, One on whom you can depend.
He is faithful to the end, fix your eyes upon Him’.

I close with some words from Luke’s Gospel – the parable of the sower (8:1-15). They are words of realism. The seed of God’s Word does not always fall on good soil. They are words of hope. Sometimes, the seed of God’s Word will fall on good soil. Sometimes, the seed of God’s Word will bear much good fruit. They are words of challenge. We must keep on sowing the seed of God’s Word into the hearts and lives of the people of our community.

There will be no spiritual harvest if we do not keep on sowing the seed of God’s Word. Without the faithful sowing of His seed, there will be no fruitful gathering in of His harvest. May God help us to be faithful to Him. May God give us the privilege of being fruitful for Him.

“Church Without Walls” (a Church of Scotland Report): Christ at the Centre

Focusing on the Presbytery paper – Year 2, Commendation1, we emphasized the goal of our careful study of the Gospel of Luke. We are to ‘let Jesus shape the life and structure of the congregation’.

By embarking on a major study of the Gospel of Luke – ‘one year in the first instance’, we recognize that bringing Christ into the centre of the congregation and keeping Him at the centre of the congregation is long-term work.

Normally, ‘one year’ is a long time for a series of sermons. When, however, we are trying to take the Gospel of Luke seriously, it becomes clear that the phrase ‘in the first instance’ is a very important phrase. There is so much to learn. Soon, a year seems a short time.

Our study of the Gospel of Luke – however long it may take – is just a part of a much longer project. We are learning to follow Jesus. This is a lifelong project.

Bringing Christ into the centre, keeping Christ at the centre – What will this mean for us? This is the question that concerns us now, as we turn our attention to Presbytery Paper – Year 2, Commendation 2.

We are to serve our local community for the sake of Jesus. We are not here just for those who are regular worshippers. Our worship is to strengthen us for the task of being Chris’s witnesses to the people of our community.

The Presbytery Paper speaks of God’s purpose for the local congregation: ‘The local congregation is the space where Christian life is nurtured in practical discipleship, earthed in the concrete realities of local life. The congregation shows the way by serving alongside the community and inviting others to become followers of Christ’.

Alongside this ‘challenge of becoming a missionary congregation’, the Paper issues a warning: ‘We must take care that we do not ‘develop a fortress mentality of isolation’. If we allow ourselves to slip into this kind of attitude, we will be ‘no longer a servant of the Kingdom of God’. We are to be ‘a worshipping, witnessing community’, ‘a real community of faith’, ‘a Gospel community’.

Without the deepening of our faith in Christ as we build upon His Gospel, there can be ‘no communication of the Gospel’ to others. When we worship God, we must always seek His strength so that we can more effectively fulfill our calling to be His witnesses in our community.

At the heart of the ministry of the local congregation, there is to be the ministry of friendship. The Presbytery Paper – Year 2, Commendation 3 – emphasizes this point by drawing attention to Jesus as our ‘Friend’. We are to pray that, through our friendship, others will find the greatest Friend of all, our Lord Jesus Christ.

People will come to Christ as they catch a glimpse of Him shining through our friendship. In Christ, there is ‘faith, hope and love’. If these things are real in ‘the Bible of our lives, the only ‘Bible’ many people ever read, we will be Christ’s witnesses with the power of a changed life, a life that is centred on Christ, a life that is seeking His glory and the advancement of His Kingdom.

When people begin to see Christ in us, ‘the Word made flesh’ in our lives, they will sit up and take notice. They will be drawn to us and – more importantly – they will be drawn to the Saviour.

“Church Without Walls” (a Church of Scotland Report): Shaped by the Gospel

Circles within circles, with Christ at the centre – this phrase sums up our approach to the Church Without Walls Report. We begin with a small circle by looking at ourselves as elders. As we explore this theme, we see that this smaller circle – eldership – is enclosed within a larger circle – the congregation. Beyond the local congregation, there is another larger circle – the parish.

The Presbytery papers – Year 2, Commendations 4 & 5 – invite us to look out further to two even larger circles – the created world and the worldwide mission of the Church. As we look at the various circles of the Christian life, we must never forget to keep Christ at the centre.

The Church Without Walls Report emphasizes this point when it speaks about being ’shaped by the Gospel’, ‘living out the story of Jesus’ and ‘living out the spirituality of grace’. Christ is to be at the centre of our work as elders in this congregation and parish. As we look out to the created world and the Church’s worldwide mission, we are to look out with the eyes of Christ.

The change which Christ makes in those who love Him is a far-reaching change. It begins with our personal response to His love, but it does not end there. Personal experence of Christ’s love leads to a deep appreciation of the world that God has created for us.

The hymn, ‘Loved with everlasting love’, makes this point very well. It begins with our personal experience of Christ’s love: ‘Loved with everlasting love, led by grace that love to know … In a love, which cannot cease, I am His, and He is mine’.
It goes on to emphasize that knowing Christ’s love changes our view of God’s creation: ‘Heaven above is softer blue, earth around is sweeter green; something lies in every hue, Christless eyes have never seen: birds with gladder songs o’erflow. flowers with deeper beauty shine, since I know as now I know, I am His, and He is mine’ (Mission Praise, 452).
The same principle also applies to our commitment to the support of the Church’s worldwide mission. The more we rejoice in Christ’s love for ourselves, the more we will appreciate His love for all people everywhere: ‘Christ died not for our sins only, but also for the sins of the whole world’ (1 John 2:2).

The Church Without Walls Report emphasizes that our concern for the created world and the Church’s worldwide mission is to be an act of friendship. All of our relationships are to be ‘Shaped by Friendship’. The Report develops this theme under the following headings – Friendship with fellow members; Friendship with the next generation; Friendship with the searcher; Friendship with the community; Friendship with fellow leaders; Friendship with other Churches; Friendship with rich and poor; Friendship with the World Church; Friendship with God’s creation.

Where are we to learn such friendship? If we are to be ‘Shaped by Friendship’, we need to be ‘Shaped by the Gospel’. When we think of friendship, we think of Jesus:
‘What a Friend we have in Jesus, all our sins and griefs to bear! … Can we find a Friend so faithful, who will all our sorrows share?’ (Mission Praise, 746).
This is the Friendship which is to shape all of our life. Getting to know Jesus, the greatest Friend of all, our life is ’shaped by His Friendship’.

This will happen as we learn to pray:
‘Fill Thou our life, O Lord my God, in every part with praise … Not for the lip of praise alone, nor even the praising heart, We ask, but for a life made up of praise in every part’ (Church Hymnary, 457).

“Church Without Walls” (a Church of Scotland Report): Building on the Gospel

‘The Church “works” where people join together, building relationships with each other and the community to which they belong. It is through these relationships that the Gospel is spread.

In each place the Church is different. There is no one model that fits all. We rejoice in the diversity within the Church. We celebrate and encourage it’ (Church Without Walls Report, p.8).

People joining together, building relationships with each other, building relationships with their local community – these are the ways in which the Gospel is spread. People joining together, building relationships with each other, building relationships with their local community – this is to be more than a social thing. It is to be a matter of spiritual growth.

We are to join together on the basis of the Gospel, building relationships which reflect our common desire to ‘grow in the grace and knowledge of our Lord and Saviour Jesus Christ’ (2 Peter 3:18), building relationships which will help the people of our own community ‘to be saved and to come to the knowledge of the truth’ (1 Timothy 2:4).

We recognize that ‘in each place the Church is different’. We acknowledge that ‘there is no one model that fits all. We rejoice in ‘the diversity within the Church’. We serve Christ in the local Church. This is our privilege – ‘The local congregation stands as a sign of God’s commitment to that place’ – and our responsibility – ‘It is vital that congregations look at and listen to their locality’ (Church Without Walls Report, p.19).

Serving Christ in the local Church, we echo the words of Paul to the Church at Corinth – we are ‘your servants for Jesus’ sake’ (2 Corinthians 4:5). We are ‘servants of Christ’, ‘servants of God’ (2 Corinthians 6:5; 11:23). While we recognize the local aspect in our life of serving Christ, we must never forget that we are to be in the world but ‘not of the world’ (John 17:15-16).

We must always remember the words of Paul: ‘Don’t let the world squeeze you into its own mould’. God is calling us on to ‘the goal of true maturity’. He is calling us to ‘be transformed by the renewal of your mind’, to ‘prove what is the will of God, what is good and acceptable and perfect ‘ (Romans 12:2).

We become what God wants us to be as we build on the common feature in every true Church – ‘the Gospel’. We build on the Gospel when we ‘believe in the Gospel’ (Mark 1:15). We build on the Gospel as we ‘preach the Gospel’ (Mark 16:15). The Church Without Walls Report focuses our attention on the important principles which must guide us as we seek to build on the Gospel.

‘The Church exists by the grace of God and for the glory of God’ (p.10). We rejoice in ‘the grace of our Lord Jesus Christ’ – ‘Christ Jesus came into the world to save sinners’, ‘God showed His love towards us in that while we were still sinners Christ died for us’ (2 Corinthians 8:9; 1 Timothy 1:15; Romans 5:8). As we consider the ‘amazing grace’, let us say, from our hearts, ‘To God the glory!’ (Mission Praise, 31,708).

The Church is to ‘be shaped by worship and mission’ (p.31). We are to say, ‘To God be the glory!’ (Worship). We are also to say, ‘Let the earth hear His voice’ (Mission). As well as singing ‘the songs of God’s people’, we must also call upon the people of our community to ‘come to the Father through Jesus the Son and give Him the glory’ for ‘the great things He has done’ (Mission Praise, 708).

If the earth is to hear the Lord’s voice, it must hear the Word of the Lord from those who have begun ‘to listen for the still, small voice of the Spirit’. If we are to hear the Lord’s voice and speak His Word to others, we must follow the pathway of ‘obedience’, travelling ‘the humble way of the Cross’.

When we do this, our voice will be ‘the prophetic voice’, ‘that authentic voice of wisdom’ which will be God’s Word to our communities (p.35).

Teaching Evangelism

In the preface to his book, The Evangelism of the Early Church, Michael Green states a personal reason for writing the book:

“Most evangelists are not very interested in theology: most theologians are not very interested in evangelism. I am deeply committed to both. So the study of this subject was particularly congenial to me” (p.7).

Green’s book contains a brief but helpful section on “Teaching Evangelism” (pp.204-206).

Green’s emphasis on the unbreakable connection between theology and evangelism encourages us to develop an evangelistic theology.

A theology which does not lead to evangelism remains remote from both the Gospel of God and the need of human beings.

An evangelism which shows little interest in theological reflection tends to become rather superficial, lacking the depth and range of “teaching evangelism”.