Sermons for January 1 (The Naming of Jesus / New Year’s Day), Second Sunday after Christmas Day, The

January 1: The Naming of Jesus – Numbers 6:22-27; Psalm 8; Galatians 4:4-7 (or Philippians 2:5-11); Luke 2:15-21

His Name was called JESUS (Luke 2:21).

Christmas is over – but let’s not forget Jesus. He is still here. He is still with us.

He is for New Year’s Day as well as Christmas Day. He is for every day.

The New Year has begun. Let there be more than a new year. Let there be new life – the new life that Jesus brings.

We have celebrated His birth.

It is similar to the birth of any other child. It is a time for joyful thanksgiving.

It is different from the celebration of any other child. This is the special Child. This is God’s Son. He is Jesus. He is the Saviour. He brings new life to the world.

On the first Christmas Day, the announcement was made: There is born to you this day in the city of David a Saviour who is Christ the Lord (Luke 2:11).

We move on from the first Christmas. We move on to today. We do not leave Jesus behind. He is with us still.

On this day, any day, every day, we hear God’s call: Let new life begin.

New Year’s Day comes around just once a year. Every day is new life day.

Every day, God is speaking to us. He speaks to us about new life.

This is much more than the traditional greeting – We wish you a merry Christmas and a Happy New Year.

In the Name of Jesus, we hear the Good News of new life. He has been born in the city of David.

This is Good News for us. This is Good News for today.

The New Year has begun. Let new life begin.

Let Christ be ‘born this day’(Luke 2:11). Let Him be born in your heart!

The Name of Jesus is the Name of love.

The Name of Jesus is the Name of love, perfect love, the greatest love of all. There is no love like the love of Jesus.

At Christmas time, we look back to His birth. We celebrate His continuing love.

On New Year’s Day, we look on to the future. We commit ourselves to loving Him who first loved us.

In the Name of Jesus, God speaks to us with a call to consecration and a promise of blessing.

* Do we love the Name of Jesus? – Let us consecrate ourselves to Him.

‘Separate… to the Lord… Separate… from wine and strong drink’ (Numbers 6:2-3): These two thoughts are closely connected in the New Testament – ‘Do not get drunk with wine… Be filled with the Spirit’ (Ephesians 5:18). We are to be ‘holy to the Lord’ (Numbers 6:8). ‘Consecrated to the Lord’, our whole life must be controlled by one thing: ‘Do all to the glory of God’ (1 Corinthians 10:31).

* Do we love the Name of Jesus? – Let us seek His blessing in our lives.

Motivated by a desire for God’s glory, we will enjoy God’s blessing (Numbers 6:22-27). God’s blessing is not a ‘cheap’ thing, something that doesn’t matter very much.

Remember Esau (Genesis 25:29-34). He couldn’t be bothered. He couldn’t care less. God’s blessing meant nothing to him. He didn’t want God’s blessing.

What did God do? – He gave it to Jacob.

‘The Lord bless you…’ – Do you want this? Or must God find somebody else?

In the Name of Jesus, we have the victory.

‘The Lord is ‘majestic’ (Psalm 8:1, 9). He does not remain remote. He does not keep His distance. This is the message of Christmas. The Saviour has been born. God has not remained in heaven. He has come to earth. He has come near to us. He is God with us.

In the birth of Jesus, we see God’s greatness, the greatness of His love. His love makes all the difference.

* When we feel forgotten. He remembers us.

* When we feel unloved. He cares for us (Psalm 8:4).

* When we are tempted. He will ‘still the enemy’ (Psalm 8:2).

At the beginning of a New Year, we are reminded of God our Creator (Psalm 8:5-8).

The God of creation is the God of our salvation. From Bethlehem, the place of Christ’s birth, we look forward. We see Jesus, crucified for us. In His death, there is victory. Christ has won the victory for us. Christ has triumphed over ‘him who has the power of death.’ Christ has triumphed over ‘the devil.’ (Hebrews 2:8-9, 14).

We rejoice in Christ’s victory. We worship Him. We sing, “Majesty, worship His Majesty. Jesus, who died, now glorified, King of all kings’.

Jesus leads us on from victory to victory.

At the Cross, Christ won the victory over Satan. Through the power of the Holy Spirit, Christ makes His victory real in our life here and now.

* ‘God has sent the Spirit of His Son into our hearts’ (Galatians 4:6).

The Spirit is not a reward we earn by being good people. The Spirit is God’s gift (Titus 3:5). In Galatians 3:13-14, Paul connects the gift of the Spirit with Christ’s death for us and our faith in Christ. We do not come to God with our religion in one hand and our morality in the other, insisting that we deserve to be blessed by Him. We look away from ourselves to Christ – ‘Nothing in my hand I bring, simply to Thy Cross I cling’(Church Hymnary, 83).

All pride in ourselves must be brought to Christ’s Cross as we humbly pray, ‘Spirit of the living God, fall afresh on me, break me, melt me, mould me, fill me’(Mission Praise, 613).

God has given His Spirit to us. Let’s give ourselves to Him – to ‘be filled with the Spirit’(Ephesians 5:18).

* ‘He who began a good work in you will bring it to completion at the Day of Jesus Christ’(Philippians 1:6).

Do you feel like you can`t go on? Do you feel like giving up?

God gives us His Word of encouragement. He will bring His good work to completion.

God finishes what He starts – ‘He didn`t bring us this far to leave us. He didn`t teach us to swim to let us drown. He didn`t build His home in us to move away. He didn`t lift us up to let us down’.

In all the changes of life, we must remember this: God is faithful. His love is unchanged, unchanging and unchangeable.

We don`t keep going because we are strong. We are ‘kept by the power of God’(1 Peter 1:5).

‘Jesus Christ is Lord’(Philippians 2:11) – He will give you the strength to keep going when you feel like giving up.

We do not find our own victory. We receive His victory. The victory does not come from deep down within ourselves. It comes from high above us. It comes from Jesus Christ our Lord.

This is not our victory. It is His victory. All the power comes from Him. All the glory goes to Him.

In ‘humility’ let us live ‘to the glory and praise of God’(Philippians 2:3; 1:11).

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The Bible Readings are taken from the Revised Common Lectionary – Year B.

The same readings are suggested for Year A and Year C.

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January 1: when observed as New Year’s Day – Ecclesiastes 3:1-13; Psalm 8; Revelation 21:1-6a; Matthew 25: 31-46

Let’s begin the year with worship: “O Lord, our Lord, how excellent is Your Name …” (Psalm 8:1).

How excellent is our Saviour – He takes away the emptiness of life without Him.

‘God has put eternity into man’s mind’ (Ecclesiastes 3:11). In every human heart, there is a God-shaped blank. It can only be filled by Jesus Christ.

Many people try to find true happiness without opening their heart to Jesus Christ. That’s like ‘trying to catch the wind’ (Ecclesiastes 4:16). True happiness keeps slipping through your fingers. There’s always something missing – ‘an aching void the world can never fill’ (Church Hymnary, 663).

Jesus Christ stands at the door of every human heart. He knocks. He waits for your answer. He says, ‘Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in…’ (Revelation 3:20). Will you invite Him into your heart? He is waiting for you to pray, ‘Come into my heart, Lord Jesus. Come in today. Come in to stay. Come into my heart, Lord Jesus’.

How excellent is our Saviour – He is preparing us for a glorious future.

Our Saviour is ‘Faithful and True’. He is ‘the Word of God’. He is our ‘Lord’ and ‘King’(Revelation 19:11,13,16).

We are invited to ‘come’ to Him. The invitation – ‘Come, gather together for the great supper of God’- is a call to come to Christ (Revelation 19:17). We come to Christ so that we might ‘reign with Him’(Revelation 20:6).

Coming to Christ is only the beginning. God is preparing us for something even better – reigning with Him. This is a great future – ‘no more death or mourning or crying or pain’(Revelation 21:4).

There is, however, a Word of warning for those who refuse to come to Christ for salvation – ‘If anyone’s name was not found written in the Book of Life, he was thrown into the lake of fire’; ‘Their place will be in the fiery lake of burning sulphur’(Revelation 20:15; 21:8). ‘Believe in the Lord Jesus, and you will be saved’(Acts 16:31).

How excellent is our Saviour – He gives us joy as we serve Him day-by-day.

We are to be faithful to God (Matthew 25:21). There is a reward for faithfulness (Matthew 25:29; 1 Corinthians 3:10-15). Our ‘reward’is not to get more glory for ourselves: ‘what we preach is not ourselves, but Jesus Christ as Lord’(2 Corinthians 4:5). Bringing glory to God – this is to be our greatest joy.

We are not to be thinking, ‘What am I going to get out of this?’. We are to be asking, ‘What can I give to others?’.

The ‘righteous’ are not full of boasting about their ‘righteous’actions (Matthew 25:37-38). The Lord’s true servants do not draw attention to themselves.

Do you have ‘talents’? Yes – you do! Use them! ‘Serve the Lord with gladness’(Psalm 100:2).

Let this be your ‘reward’: the joyful privilege of bringing blessing to others and glory to God.

On earth, we begin to ‘enter the joy of our Lord’(21). In heaven, there will be ‘fullness of joy’ and ‘pleasure for evermore’

(Psalm 16:11).

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The Bible Readings are taken from the Revised Common Lectionary – Year B.

The same readings are suggested for Year A and Year C.

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Second Sunday after Christmas Day: Jeremiah 31:7-14; Psalm 147:12-20; Ephesians 1:3-14; John 1:(1-9), 10-18 (same for all three years)

In love, the Lord draws us to Himself.

‘I have loved you with an everlasting love; I have drawn you with loving-kindness’ (Jeremiah 31:3).

So often, we have been like ‘the prodigal son’ (Luke 15:11-24). We have walked away from our Father’s House. We have wandered off into ‘the far country’. We feel that we are far from God, yet still He draws near to us.

The Lord is at work in our hearts. He is bringing us ‘to our senses’. He is reminding us of His love. He is drawing us back to Himself. In love, He is calling us home again. He is speaking to our hearts. He is saying to us, ‘I have loved you with an everlasting love’.

As His love reaches our hearts, ‘the prodigal son’ becomes ‘the returning son’: ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son’. ‘Bring me back, let me come back, for you are the Lord my God!’ (Jeremiah 31:18).

In love, the Lord brings us into fellowship with His people.

‘The Lord builds up Jerusalem. He gathers the exiles of Israel. He heals the broken-hearted and binds up their wounds’ (Psalm 147:2-3).

This is much more than the building of the city of Jerusalem with bricks and mortar. This is God building up His people in their ‘most holy faith’ (Jude 20). This is God blessing His people as they gather together to worship Him.

In Christ, we are ‘being built together to become a dwelling in which God lives by His Spirit’ (Ephesians 2:22). The Lord draws us to Himself. He brings us into fellowship with His people.

He calls us to worship Him: ‘Sing to the Lord with thanksgiving’. He ‘blesses’ us through ‘His Word’. He ‘blesses’ us in ‘the Spirit’: ‘He sends His Word… and the waters flow’ (Psalm 147:7, 12-13, 18; John 7:37-39).

In love, the Lord calls us to be changed by His love.

‘By grace you have been saved through faith… for good works’ (Ephesians 2:8-10). God calls us to live a ‘holy’ life. We cannot make ourselves holy. We are spiritually ‘dead’. We need to be ‘made alive’- by God. Holiness does not come from ourselves. It comes from the Lord.

Long before we ever thought of loving Him – He loved us. Our love for Him is so changeable. His love for us is unchanged, unchanging and unchangeable. It is eternal. He loved us ‘before the foundation of the world’. He will love us ‘in the world to come’. This is the love of God, the love which inspires us and enables us to live a ‘holy’ life (Ephesians 2:1; 1:4; 2:7).

When we realize the truth concerning ourselves – ‘nothing good dwells within me’(Romans 7:18) – and God – He is ‘rich in mercy’ (Ephesians 2:4) – , we will ‘praise His glorious grace’ (Ephesians 1:6).

We praise His glorious grace when we receive His love and are changed by His love.

In love, the Lord calls us to be changed by His glory.

Jesus Christ is the Word of God. He is the Beginning. He is also the End (John 1:1-3; Revelation 21:6).

He is ‘the Word… made flesh’. ‘We have seen His glory’ (John 1:14). This is only the beginning. When He returns, we shall see His glory – ‘we shall see Him as He is’(1 John 3:2).

From Him, there is creation (John 1:1-3). From Him, there is salvation (John 1:12-13). In Him, we receive the forgiveness of sins and the gift of the Holy Spirit (John 1:29, 32-34). He is the Word of God, the Lamb of God and the Son of God (John 1:1, 29, 34).

When we look at Jesus Christ, we see God – ‘the ‘Word was God’ (John 1:1), ‘No one has ever seen God; the only Son, who is in the bosom of the Father, He has made Him known’ (John 1:18).

Do you want to know what God is like? – Look at Jesus (John 14:9). What do we see when we look at Him? – ‘the Lamb of God who takes away the sin of the world’ (John 1:29).

We look at the Lamb of God, crucified for us. We see love – the greatest love of all. It is divine love. It is eternal love. It is a love which calls us to say, with Paul,

I press on to take hold of that for which Christ Jesus took hold of me …

… one thing I do: Forgetting what is behind and straining toward what

is ahead, I press on toward the goal to win the prize for which God has

called me heavenward in Christ Jesus (Philippians 3:12-14).

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The Bible Readings are taken from the Revised Common Lectionary – Year B.

The same readings are suggested for Year A and Year C.

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Season of Epiphany: Epiphany of the Lord – Isaiah 60:1-6; Psalm 72:1-7, 10-14; Ephesians 3:1-12; Matthew 2:1-12

Let the light of Christ shine.

‘Arise, shine; for your Light has come… the Lord will be your everlasting Light’ (Isaiah 60:1, 19-20). Jesus Christ is ‘the Light of the world’. When we ‘follow Him’, we ‘will not walk in darkness’. We ‘will have the light of life’ (John 8:12).

We are living in difficult times. We are surrounded by much darkness. We must not be discouraged – ‘the lamp of God has not yet gone out’ (1 Samuel 3:3). When the darkness threatens to overcome the Light, we must take encouragement from God’s Word – ‘The Light shines in the darkness, and the darkness has not overcome it’ (John 1:5).

When the darkness seems to be everywhere, put your trust in the Lord – The Lord is my light and my salvation – whom shall I fear?’- and let ‘His Word’ be ‘a lamp to your feet and a light to your path’ (Psalms 27:1; 119:105).

Let the words of Scripture lead to thoughts of the Saviour.

* Read the words – ‘His Name’ shall ‘endure for ever’ (Psalm 72:17) – and think of Christ.

His Name is ‘the Name above all other names’. He is ‘the King of kings and Lord of lords’ (Philippians 2:9-11; Revelation 19:16).

* Read the words – ‘all nations call Him blessed’ (Psalm 72:17) – , and think of Christ.

‘From every tribe and language and people and nation’, God’s people have been redeemed by the precious blood of Christ (Revelation 5:9).

* Read the words -‘May His glory fill the whole earth!’ (Psalm 72:19) – and think of Christ.

In the ‘new heaven and new earth’, ‘the holy city’ will shine with ‘the glory of God’. ‘Its radiance’, ‘like a very precious jewel’, will be shining from this ‘lamp’: Jesus Christ, ‘the Lamb of God who takes away the sin of the world’ (Revelation 21:1-2, 10-11, 23; John 1:29).

In Christ, we are called to salvation, sanctification and service.

By the grace of God we are called to salvation – ‘saved through faith’- , sanctification – ‘for good works’ – , and service – ‘according to the gift of God’s grace… by the working of His power’, we are enabled ‘to preach the unsearchable riches of Christ’(Ephesians 2:8-10; 3:7-8).

When we consider all this, we say in our hearts, ‘To God be the glory’! (Ephesians 3:21).

We are ‘strengthened with power through His Spirit in our inner being’so that we might live as those who are saved, sanctified and serving.

Even when we are deeply conscious of our own great weakness, we draw encouragement from this: God is ‘able to do immeasurably more than all we ask or imagine, according to His power that is at work within us’(Ephesians 3:16, 20).

We grow in grace as we share in fellowship – ‘eager to maintain the unity of the Spirit’(Ephesians 4:3).

Be wise – worship the Saviour.

We read ‘the story of the wise men’. It is not so much about the wise men. It is about Jesus. He is the central character.

We are not told how many wise men there were. The word, ‘three’ does not appear (Matthew 2:1). We are not told their names. We are not told exactly where they came from – just, they came ‘from the East’ (Matthew 2:11).

The important thing is that they made their journey. They came, seeking Jesus: ‘Where is he…?’. They came ‘to worship Him’(Matthew 2:2). The wise men were led to Jesus not only by ‘His star’ (Matthew 2:2) but also by the Scriptures.

When asked where the child was to be born, they answered by quoting from the Scriptures (Matthew 2:5-6; Micah 5:2). Wise men are still led to Christ through the Scriptures.

Reading the Scriptures, we become wise for salvation as we find Christ who is our Wisdom (2 Timothy 3:15; 1 Corinthians 1:30).

Bethlehem was a ‘little town’. Humanly speaking, it did not have any great importance. Its importance is derived from the fact that it was the birth-place of our Saviour. When we think of Bethlehem, we do not think so much of the place as the Saviour who was born there.

Herod says that he wants to go to Bethlehem to worship Jesus (Matthew 2:8). Satan was speaking through Herod. Satan has no intention of worshipping God, and neither had Herod. Satan ‘comes only to steal and kill and destroy’. Christ comes to give ‘life… to the full’ (John 10:10).

As the story unfolds, it becomes clear that Herod was not a worshipper of Christ but a servant of Satan. The wise men worship Jesus, then they return to their own country.

We know nothing about their return journey, their destination or their life in their own country. Their whole purpose was to point away from themselves to Jesus.

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The Bible Readings are taken from the Revised Common Lectionary – Year B.

The same Bible Readings are suggested for Year A and Year C.

A Statement of Christian Faith (32) – The Spirit … renews us in the sacraments.

This is a Church of Scotland statement of faith. The commentary which follows is my own.

—–

We believe in one God, Father, Son and Holy Spirit. God is love. We praise God the Father; who created the universe and keeps it in being. He has made us his sons and daughters to share his joy, living together in justice and peace, caring for the world and for each other.

We proclaim Jesus Christ, God the Son:
born of Mary,
by the power of the Holy Spirit,
He became one of us,
sharing our life and our death.
he made known God’s compassion and mercy,
giving hope and declaring forgiveness of sin,
offering healing and wholeness to all.
By His death on the cross and by His resurrection,
He has triumphed over evil.
Jesus is Lord of life and of all creation.

We trust God the Holy Spirit:
who unites us to Christ
and gives life to the church;
who brings us to repentance
and assures us of forgiveness.
The Spirit guides us
in our understanding of the Bible,
renews us in the sacraments,
and calls us to serve God in the world.

We rejoice in the gift of eternal life:
we have sure and certain hope of
resurrection through Christ,
and we look for His coming again
to judge the world.
Then all things will be made new;
and creation will rejoice
in worshipping the Father,
through the Son,
in the power of the Spirit,
One God, blessed for ever.
Amen.

—–

The Spirit … renews us in the sacraments (1 Corinthians 10:1-22; 1 Corinthians 11:17-34).

The sacraments of baptism and the Lord’s Supper – What place do they have within the total context of the Christian life? What part do they play within the total purpose of God for our lives?
The sacraments are signposts. They point us to the Lord Jesus Christ, our Saviour. When you see a signpost marked, “Edinburgh”, you are pointed in the direction of Edinburgh. The sign says, “This is the way to Edinburgh.” When you see a sign that says, “Come alive with Pepsi”, your attention is directed to Pepsi-Cola. The sacraments point us to Jesus. The sacraments direct our attention to Jesus. The signpost says, “This is the way to Edinburgh.” The sacraments point to Jesus. They say, “He is the Way to heaven.” The Pepsi-Cola advert says, “Come alive with Pepsi.” The sacraments invite us to “Come alive with Jesus.”
When you see the sign for Edinburgh, you are not already in Edinburgh. It is possible to see the sign and yet never arrive at the place. Similarly, it is possible to receive the sacraments of baptism and the Lord’s Supper with really coming, in faith, to Christ and receiving the gift of eternal life. When you hear the words, “Come alive with Pepsi”, you are not, in fact, drinking a glass of Pepsi-Cola. You can see the advert without ever tasting Pepsi-Cola. Similarly, you can partake of the sacraments of baptism and the Lord’s Supper without receiving the new life which the Holy Spirit gives to all who put their trust in Jesus Christ.
The really important thing is not the outward sign. The most important thing is the inner reality. We come, in faith, to Jesus Christ. He comes to live in our hearts. It is so easy to miss the point of the sacraments. Instead of allowing them to point us to Jesus Christ and all that He has done for us, we get bogged down with self-centred thoughts: “I have been baptized”, “I never miss a Communion.” Whenever our thoughts focus on ourselves rather than Christ – “I have done this”, “I have done that”, we need to hear the warning of God’s Word: “Let any one who thinks that he stands take heed lest he fall” (1 Corinthians 10:12).
In a challenging passage at the start of 1 Corinthians 10, the Apostle Paul speaks in this way of the Old Testament people of Israel: “all were baptized into Moses in the cloud and in the sea, and all ate the same supernatural food and all drank the same supernatural drink. For they drank from the supernatural Rock which followed them, and the Rock was Christ” (1 Corinthians 10:2-4).
When we read these words about being “baptized into Moses” and eating the supernatural food and the supernatural drink, our minds move quite naturally to the sacraments of baptism and the Lord’s Supper. If we are tempted to congratulate ourselves, we should look on to the next verse – “Nevertheless with most of them God was not pleased; for they were overthrown in the wilderness” (1 Corinthians 10:3).
We live in a spiritual wilderness, a moral wilderness. if we are looking for salvation from the things that we have done – “I have been baptized”, “I never miss a Communion”, we will be disappointed. We will be overthrown in the wilderness, swallowed up in the moral and spiritual wilderness which surrounds us. If we are to know the saving power of God in our lives, we must learn to look beyond the sacraments to the Saviour.
“It is only by forgetting yourself that you draw near to God.” This is how we must learn to think about the sacraments. The focus is not so much upon ourselves – “I have been baptized”, “I never miss a Communion.” The focus is upon Christ. Through Him, we draw near to God. This is how we must think of the whole Christian life. Christ is the centre.
In a life centred upon Christ, where do the sacraments fit in?
Baptism is a once-for-all event. The Lord’s Supper is a repeated occurrence. More frequent than the Lord’s Supper is our weekly public worship. Sunday by Sunday, we gather together to worship the Lord. Week by week, there are opportunities for praying together and studying God’s Word together. Day by day, we can speak to the Lord and we can read His Word. In all of this, Christ is to be the centre. We do all these things, not to prove how religious we really are but to let Christ have His way in our lives. In all that we do, we confess our own unworthiness. Without Christ, we are nothing. We do not attempt to make ourselves worthy in God’s sight. It cannot be done. Aware of our own unworthiness and our need of the Saviour, we come to Christ from whom we receive the forgiveness of all our sins, the new life of the Spirit and the gift of eternal life.
If, in your thinking about the sacraments, self has intruded where Christ should be, I appeal to you, on the basis of God’s Word: “Do not grieve the Holy Spirit of God” (Ephesians 4:30), “Do not quench the Spirit” (1 Thessalonians 5:19). Do not boast about the sacraments as things which you have done. Let the Holy Spirit lead you beyond the sacraments to the Saviour. Do not take it for granted that you belong to Christ because you have received the outward signs.
Remember God’s Word – “The Lord knows those who are His” and “Let every one who names the Name of the Lord depart from iniquity (or wrongdoing)” (2 Timothy 2:19).

A Statement of Christian Faith (30) – The Spirit guides us in our understanding of the Bible.

This is a Church of Scotland statement of faith. The commentary which follows is my own.

—–

We believe in one God, Father, Son and Holy Spirit. God is love. We praise God the Father; who created the universe and keeps it in being. He has made us his sons and daughters to share his joy, living together in justice and peace, caring for the world and for each other.

We proclaim Jesus Christ, God the Son:
born of Mary,
by the power of the Holy Spirit,
He became one of us,
sharing our life and our death.
he made known God’s compassion and mercy,
giving hope and declaring forgiveness of sin,
offering healing and wholeness to all.
By His death on the cross and by His resurrection,
He has triumphed over evil.
Jesus is Lord of life and of all creation.

We trust God the Holy Spirit:
who unites us to Christ
and gives life to the church;
who brings us to repentance
and assures us of forgiveness.
The Spirit guides us
in our understanding of the Bible,
renews us in the sacraments,
and calls us to serve God in the world.

We rejoice in the gift of eternal life:
we have sure and certain hope of
resurrection through Christ,
and we look for His coming again
to judge the world.
Then all things will be made new;
and creation will rejoice
in worshipping the Father,
through the Son,
in the power of the Spirit,
One God, blessed for ever.
Amen.

—–

A Statement of Christian Faith (30) – The Spirit guides us in our understanding of the Bible (1 Corinthians 14:1-25).

When I was a student at Glasgow University, we were asked to study a book with the interesting title, “The Strange Silence of the Bible in the Church.” What does this mean? – the strange silence of the Bible in the Church. This title highlights for us a very real danger – the danger of paying lip-service to the Bible without really taking its message very seriously.
I heard the story of a woman who was most adamant in her belief, “The Bible is the Word of God.” She said, “Yes. I believe that the Bible is God’s Word.” This is what she said. She spoke these words with such emotion. It would have been difficult to question the sincerity of her belief. There was, however, one very serious question mark over her belief. there was one disturbing fact which raised the question, “How much difference does this strongly held belief really make to her life?” What was this strange contradiction at the heart of the woman’s life? On the one hand, she insisted, “I believe the Bible is God’s Word.” On the other hand, there was the strange fact that she did not even own a Bible. you could have searched her house from top to bottom. You would have found many things. Even after searching high and low, you would not have found a Bible. For all her professed belief, she had never even taken the trouble to purchase a Bible for herself. she said that she believed the Bible, yet she never read the Bible. It does not make sense to sat, “The Bible is God’s Word”, and then neglect to allow God to speak to you through His Word.
When I was a boy, in my first year at Secondary School, I was presented with a Gideon’s New Testament. at the presentation, the Headmaster said to us, “Don’t put this New Testament in a drawer and leave it there. Read it. It’s for reading.” Unfortunately, I did exactly what he told us not to do. I laid it to one side. I forgot about it.
The Bible is like a record. The message is on the record, but you will only hear it if you play the record. God’s message is in the Bible, but you will only hear it if you read your Bible. How do we hear the message on the record? We bring the needle and the record into contact with each other. How do we really hear God speaking to us? We bring the reader and the Author into contact with each other.
Two years after I received my Gideon’s New Testament, I came to faith in Jesus Christ. When I found Christ, my living Saviour, I also discovered the Bible as a new and living Book. Let’s return to the record and the needle. What makes the difference when the needle touches the record? It’s the electrical power. What makes the difference when the reader and the Author are brought into contact with each other? It is the power of the Holy Spirit. Through the power of the Holy Spirit, our eyes are opened. We read the Bible with new eyes. We do not only see the many pages and the many words. We also see Jesus, the Saviour, the living Word of God. Without the Holy Spirit, the Bible seems to us to be so many hundreds of pages and so many difficult words. With the Holy Spirit living in us, we learn to read the Bible as the true and living Word of God.
There are different ways in which we can approach the Bible.
First, there is “the quiet time.” We spend time each day, reading the Word of God. I encourage you to read the Word of God each day, Find some time, each day for a “quiet time” with the Lord.
Second, we can study the Bible in groups. Those who are involved in group Bible studies will testify to the value of gathering together with others to study God’s Word. I encourage you to become part of a group which meets regularly to study the Lord’s Word.
Third, we can hear God’s Word preached when we come to Church. Before I begin to speak about the preaching of God’s Word, I encourage you to pray for those who are called to preach the Word of the Lord. We do not preach God’s Word perfectly. You can always look around and find other preachers who will be “better” than your own preacher. When you start thinking like this, remind yourself, “The preacher we have is the one whom God has called to be our spiritual leader.” Pray for your preacher. Pray that the preaching will be filled with the power of God. Pray that it will be helpful to those who listen to the preaching.
In 1 Corinthians 14, there is a strong emphasis on the importance of clear teaching from God’s Word.
1 Corinthians 14:3 – The Word of God is to be spoken so that people will be built up in the faith, encouraged to go on with the Lord, and comforted by the Gospel of Jesus Christ.
1 Corinthians 14:4, 6 – The Church is to be edified. we are to be taught God’s Word so that our minds are raised above earthly things, raised to a deeper love for the Saviour and a closer walk with Him.
1 Corinthians 14:8 – If the Church is to rise to the challenge of living for Christ, there must be clear teaching from God’s Word: “If the bugle gives an indistinct sound, who will get ready for battle?”
1 Corinthians 14:12, 19 – Building the Church up in the faith, giving instruction from the Word of God – these are to be the priorities in the Church’s life. Alongside this commitment to the preaching and teaching of God’s Word, there is to be a commitment to prayer – “We will give ourselves continually to prayer , and to the ministry of the Word” (Acts 6:4).
1 Corinthians 14:20 – We are called to be mature in our thinking. We grow towards Christian maturity as we fill our minds with the Word of God.
This teaching from God’s Word takes place within the context of worship. we do not gather to hear a lecture. We do not look around for the best theological lecturer we can find. We gather together to worship the Lord. the preaching of His Word is set within the context of praise and prayer. The spirit of praise grows in us as the Word of the Lord is brought to us in the power of the Holy Spirit. As we come to hear God’s Word, we are to come prayerfully. Like the Psalmist, we must pray, “Give me understanding that I may keep Thy law and observe it with my whole heart” (Psalm 119:34). This is the prayer God wants to hear. This is the prayer God wants to answer. Let it be your prayer and God will give His answer – a life controlled by His Word, a life filled with His Spirit.

A Statement of Christian Faith (29) – The Spirit guides us in our understanding of the Bible.

This is a Church of Scotland statement of faith. The commentary which follows is my own.

—–

We believe in one God, Father, Son and Holy Spirit. God is love. We praise God the Father; who created the universe and keeps it in being. He has made us his sons and daughters to share his joy, living together in justice and peace, caring for the world and for each other.

We proclaim Jesus Christ, God the Son:
born of Mary,
by the power of the Holy Spirit,
He became one of us,
sharing our life and our death.
he made known God’s compassion and mercy,
giving hope and declaring forgiveness of sin,
offering healing and wholeness to all.
By His death on the cross and by His resurrection,
He has triumphed over evil.
Jesus is Lord of life and of all creation.

We trust God the Holy Spirit:
who unites us to Christ
and gives life to the church;
who brings us to repentance
and assures us of forgiveness.
The Spirit guides us
in our understanding of the Bible,
renews us in the sacraments,
and calls us to serve God in the world.

We rejoice in the gift of eternal life:
we have sure and certain hope of
resurrection through Christ,
and we look for His coming again
to judge the world.
Then all things will be made new;
and creation will rejoice
in worshipping the Father,
through the Son,
in the power of the Spirit,
One God, blessed for ever.
Amen.

—–

The Spirit guides us in our understanding of the Bible (John 5:25-47).

We are brought to Jesus Christ -the Son of God – through the Word of God and the Spirit of God. We look now at the part which is played by the Scriptures and the Spirit in bringing us to faith in Christ.
The Scriptures (John 5:39-40).
There’s a Rabbinical saying which tells us that “he who has acquired the words of the law has acquired eternal life.” Jesus takes issue with this statement from the Jewish rabbis. He tells us that having the Scriptures does not mean that we have eternal life. We must go where the Scriptures leads us. We must go to Jesus.
You can have the Scriptures and never read them. You can read the Scriptures and grow in head-knowledge. You can be acquainted with the teaching of the Scriptures. You can be fully aware of the Bible’s teaching concerning the way of salvation. Nevertheless, there is still a decision of faith in Christ, a decision which must be taken on the basis of what the Scriptures teach.
The Spirit
John 5:37 speaks of the divine witness, the witness of the Father to Jesus Christ. Scripture also speaks of the witness of the Holy Spirit to Jesus Christ. The Spirit takes the Word of God and uses it to speak to us of Jesus Christ, our need of Him and His power to meet that need. An important passage which speaks of this work of the Spirit is John 16:8-15.
John 16:13 – He is the Spirit of truth who guides us into all truth.
John 16:14 – He glorifies Jesus, taking the Gospel of Christ and declaring it to us.
In this work, He convicts us of sin, righteousness and judgment (John 16:8-11).
* He shows us our sin, highlighting the sin of unbelief (John 16:9).
* He reveals Christ to us as “Christ our righteousness” (John 16:10; 1 Corinthians 1:30).
* He emphasizes to us that, without Christ as our righteousness, we remain in our sins and we remain under the judgment of God (John 16:11).
It is possible to be in the powerful presence of the Spirit and yet turn away without coming to Christ – “you refuse to come to Me that you may have life” (John 5:40).
Coming to Christ
This is what happens when we receive the testimony of the Scriptures and respond to the witness of the Spirit. Coming to Christ is believing in Christ (Acts 16:31). It is not ‘mere’ belief (James 2:19). It is trusting Christ. It is obeying the Word of the Gospel. It is possible to miss out because we hear without believing, we hear without obeying – “good news came … to them; but the message they heard did not benefit them, because it did not meet with faith in the hearers … those who formerly received the good news failed to enter because of obedience … Today, when you hear His voice, do not harden your hearts” (Hebrews 4:3, 6-7).

A Statement of Christian Faith (28) – We trust God the Holy Spirit who … brings us to repentance and assures us of forgiveness.

This is a Church of Scotland statement of faith. The commentary which follows is my own.

—–

We believe in one God, Father, Son and Holy Spirit. God is love. We praise God the Father; who created the universe and keeps it in being. He has made us his sons and daughters to share his joy, living together in justice and peace, caring for the world and for each other.

We proclaim Jesus Christ, God the Son:
born of Mary,
by the power of the Holy Spirit,
He became one of us,
sharing our life and our death.
he made known God’s compassion and mercy,
giving hope and declaring forgiveness of sin,
offering healing and wholeness to all.
By His death on the cross and by His resurrection,
He has triumphed over evil.
Jesus is Lord of life and of all creation.

We trust God the Holy Spirit:
who unites us to Christ
and gives life to the church;
who brings us to repentance
and assures us of forgiveness.
The Spirit guides us
in our understanding of the Bible,
renews us in the sacraments,
and calls us to serve God in the world.

We rejoice in the gift of eternal life:
we have sure and certain hope of
resurrection through Christ,
and we look for His coming again
to judge the world.
Then all things will be made new;
and creation will rejoice
in worshipping the Father,
through the Son,
in the power of the Spirit,
One God, blessed for ever.
Amen.

—–

We trust God the Holy Spirit who … brings us to repentance and assures us of forgiveness (1 Corinthians 6:9-11 (Related reading – Philippians 3:12-16)).

Through the grace of our Lord Jesus Christ, the Christian can look back to the past and say, “The old life has ended.” Through Christ, the believer can now say, “The new life has begun.” Do you have this testimony? – The old life has ended. The new life has begun.
No matter how far down the old life may have dragged us, the Lord Jesus Christ reaches us and lifts us up to a new life. “Wonderful grace of Jesus, greater than all my sin … Wonderful the matchless grace of Jesus, deeper than the mighty rolling sea. Higher than the mountain, sparkling like a fountain, all sufficient grace for even me. Broader than the scope of my transgression, greater far than all my sin and shame; Oh, magnify the precious Name of Jesus, praise His Name!” However far we may have fallen, the Word of God says, “you were washed, you were sanctified, you were justified in the Name of the Lord Jesus Christ and in the Spirit of our God” (1 Corinthians 6:11). we rejoice in the great words of the Psalmist: “As far as the east is from the west, so far has He removed our transgressions from us” (Psalm 103:12).
If the new life is to be different from the old life – really different, spiritually different, we must begin with Jesus, with the Good News concerning the forgiveness of our sins. To begin the new life with the assurance that your sins have been forgiven is to set the direction for the new life. To know that your guilt has been removed by the Lord Jesus Christ is to be set free to live with a new strength, to face the future without fear: “March on, my soul, with strength, March forward, void of fear.” Those who know that the Lord Jesus has given them a new life do not yearn to go back to the old life: “Forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).
This is the Biblical picture of the Christian. the old life is left in the past. We press on, living the new life. This is the Gospel’s description of the Christian: “If any one is in Christ, he is a new creation, the old has passed away … the new has come” (2 Corinthians 5:17). Begin the new life. Come to Christ and receive from Him a life which is eternal, life with a glorious, heavenly destination.

A Statement of Christian Faith (27) – We trust God the Holy Spirit who … brings us to repentance and assures us of forgiveness.

This is a Church of Scotland statement of faith. The commentary which follows is my own.

—–

We believe in one God, Father, Son and Holy Spirit. God is love. We praise God the Father; who created the universe and keeps it in being. He has made us his sons and daughters to share his joy, living together in justice and peace, caring for the world and for each other.

We proclaim Jesus Christ, God the Son:
born of Mary,
by the power of the Holy Spirit,
He became one of us,
sharing our life and our death.
he made known God’s compassion and mercy,
giving hope and declaring forgiveness of sin,
offering healing and wholeness to all.
By His death on the cross and by His resurrection,
He has triumphed over evil.
Jesus is Lord of life and of all creation.

We trust God the Holy Spirit:
who unites us to Christ
and gives life to the church;
who brings us to repentance
and assures us of forgiveness.
The Spirit guides us
in our understanding of the Bible,
renews us in the sacraments,
and calls us to serve God in the world.

We rejoice in the gift of eternal life:
we have sure and certain hope of
resurrection through Christ,
and we look for His coming again
to judge the world.
Then all things will be made new;
and creation will rejoice
in worshipping the Father,
through the Son,
in the power of the Spirit,
One God, blessed for ever.
Amen.

—–

We trust God the Holy Spirit who … brings us to repentance and assures us of forgiveness (John 8:1-30).

John 8:1-30
Our theme is the forgiveness of sins. Our main focus of attention will be on John 8:1-11 and John 8:21-24. The message of forgiveness comes through very strongly in the story of the woman caught in adultery (John 8:1-11).. In this story, we have not only Jesus and the woman. We also have “the scribes and the Pharisees” (John 8:2). This is a story about (a) Jesus – the One who gives forgiveness; (b) the woman – the one who received forgiveness; (c) the scribes and the Pharisees -the poeple who refused forgiveness.
Whenever we consider the Bible’s teaching concerning the forgiveness of sins, there are three things which must be emphasized – (i) We are all sinners; (ii) To all, the offer of forgiveness is extended; (iii) To all, the call for faith is issued.
When I lived in Glasgow, there was a lady in our Church prayer meeting who prayed regularly that people would be convicted and converted. This expression, “convicted and converted”, helps us to see the way in which the Lord leads us into a real experience of the forgiveness of sins.
First of all, we need to be convicted – convicted of our sins;
Secondly, we need to be converted – converted to faith in Jesus Christ.
This expression, “convicted and converted” helps us to understand the difference between the woman caught in adultery and “the scribes and the Pharisees.”
The scribes and the Pharisees were convicted but they were not converted. they were conscious of their sin but they did not come to the Saviour. It is possible to be convicted without being converted. there is no joy in being aware of your sin if you do not come to the Lord Jesus and receive the forgiveness of your sins.
The woman caught in adultery was not only convicted. she was also converted. She came to Jesus with a burden of guilt. She went away with the joy of knowing that her sins had been forgiven. For the rest of her life, she could look back on that day, and say: “My sins are gone, gone, gone, far away, Happy day, Happy day.” Forgiveness makes a world of difference to our lives. Once we have the assurance that our sins have been forgiven, our lives can never be the same again. The woman caught in adultery would never be the same again, after this day when she met Jesus. She would never forget the words which Jesus spoke to her: “Neither do I condemn you; go, and do not sin again” (John 8:11). In these words, Jesus speaks of the grace which forgives the sins of the past, the grace which lays claim to our lives in the future. Jesus stresses that those who have been forgiven by Him are to go on and live for Him.
Ho9w did the woman caught in adultery live, after she had been forgiven by Jesus? Did she live like the scribes and Pharisees? There is no way that someone who has really tasted the joy of forgiveness can ever be satisfied with living like the scribes and Pharisees. Their religion was a religion of legalism. They knew plenty about rules and regulations, but they knew nothing of the grace of the Lord Jesus Christ. they tried very hard to keep their rules and regulations – especially when other people were watching them. They did all this in their own strength. They knew nothing of the power of the Spirit of God. This was not the way for one who had really experienced the Lord’s forgiveness. The woman caught in adultery had been forgiven by the Lord Jesus Christ. She went on to live by the grace of the Lord Jesus Christ.
There was a world of difference between the woman caught in adultery and “the scribes and Pharisees.” She was convicted and converted. They were convicted without being converted. She would look back on this day with happy memories – memories of the day she met Jesus, the day she was forgiven by Jesus. They would remember this day as a day they would rather forget. The memory of this day would be, for them, a very uncomfortable memory. from that day, the woman lived by grace. Her accusers lived without the grace of the Lord Jesus Christ. This is not, however, the end of the difference between the woman and her accusers. There was not only a world of difference. There was an eternity of difference – different in this world, different in the world to come.
To the scribes and Pharisees, Jesus did not say, “Neither do I condemn you.” This is what He did say, “You will … die in your sins” (John 8:21). Why did Jesus use such strong language when He spoke to these men? Jesus was urging them to respond to Him, to have faith in Him. Even when Jesus said to them, “You will … die in your sins” He was calling them to faith- “you will die in your sins unless you believe that I am He” (John 8:24). Even to those who had shown no inclination towards faith, Jesus is still holding out the opportunity of the Gospel, the opportunity to believe, the opportunity to be saved.
The Gospel opportunity is here for each and every one of us. It is an opportunity which can be lost. It is an opportunity which may never return. “Now is the day of salvation” (2 Corinthians 6:2). Now is the time for faith . Today, we have heard the promise of the Gospel – “Neither do I condemn you.” Today, we have heard the warning of the Gospel – “you will die in your sins unless you believe that I am He.” Trust the Lord Jesus Christ. Rejoice in the assurance of forgiveness – “There is … no condemnation for those who are in Christ Jesus” (Romans 8:1).

A Statement of Christian Faith (26) – We trust God the Holy Spirit who … gives life to the Church.

This is a Church of Scotland statement of faith. The commentary which follows is my own.

—–

We believe in one God, Father, Son and Holy Spirit. God is love. We praise God the Father; who created the universe and keeps it in being. He has made us his sons and daughters to share his joy, living together in justice and peace, caring for the world and for each other.

We proclaim Jesus Christ, God the Son:
born of Mary,
by the power of the Holy Spirit,
He became one of us,
sharing our life and our death.
he made known God’s compassion and mercy,
giving hope and declaring forgiveness of sin,
offering healing and wholeness to all.
By His death on the cross and by His resurrection,
He has triumphed over evil.
Jesus is Lord of life and of all creation.

We trust God the Holy Spirit:
who unites us to Christ
and gives life to the church;
who brings us to repentance
and assures us of forgiveness.
The Spirit guides us
in our understanding of the Bible,
renews us in the sacraments,
and calls us to serve God in the world.

We rejoice in the gift of eternal life:
we have sure and certain hope of
resurrection through Christ,
and we look for His coming again
to judge the world.
Then all things will be made new;
and creation will rejoice
in worshipping the Father,
through the Son,
in the power of the Spirit,
One God, blessed for ever.
Amen.

—–

We trust God the Holy Spirit who … gives life to the Church (1 Corinthians 12:14-26).

There’s a well-known saying which says that “variety is the spice of life.” When we read Paul’s description of the Church, the body of Christ, the body of Christ, in 1 Corinthians 12, we discover that there is a fullness of Christ, which can never be adequately expressed in the life of one individual. In the Church, there is variety – “varieties of gifts, varieties of service, varieties of working” (1 Corinthians 12:4-6). if we are to experience the fullness of Christ, we need one another. we need to worship with each other. we need to pray with each other. we need to pray for each other. we need to study God’s Word together. We need to serve the Lord together.
Paul emphasizes the importance of togetherness in the Church of Christ. he does this by comparing the Church with the human body. The body has different parts – the “foot”, the “hand”, the “ear”, the “eye” (1 Corinthians 12:15-16). Each one is only a part. We only have a body when all the different parts are brought together in the one body. We cannot enjoy the fullness of Christ unless we share in fellowship with others. To go it alone – keeping yourself to yourself – is not the way of fullness. it is the way of deprivation. by going it alone, you deprive yourself of the blessings of fellowship. By keeping yourself to yourself, you deprive others of your fellowship. we need one another, if we are to experience the fullness of Christ in our lives, the fullness of Christ in His Church.
There is no room in the Christian life for spiritual pride. Paul makes this point clearly when he imagines the different parts of the human body having a conversation with each other: “The eye cannot say to the hand, ‘I have no need of you’, nor again the head to the feet, ‘I have no need of you’.” (1 Corinthians 12:21). If we, in the Christian Church, are to live in the fullness of Christ, one believer cannot say to another, “I have no need of you.” Paul underlines this point by stressing that “the parts of the body which seem to be weaker are indispensable” (1 Corinthians 15:22). In his book, The Strong and the Weak, Paul Tournier, makes a perceptive point about “the strong and the weak” – ” In reality, the facts are more complex: we are all weak towards some and strong towards others.”
Tournier illustrates this in an interesting way: “A man who at the office is constantly humiliated by an unjust superior may take his revenge at home by bullying his wife and children. And the superior is perhaps avenging himself in the office for the tyranny exercised over him by his wife at home” (pp. 18 ff.; also included in A Tournier Companion, p. 158).
In the Church of Christ, there is no room for either the superiority complex or the inferiority complex. The love of Christ excludes both a feeling of superiority and a feeling of inferiority.
Christ loves everyone of us. Nobody has the right to say to someone else, “I don’t need you.” The moment you are tempted to feel ’superior’, remember Christ loves the person sitting next to you no less than He loves you. Christ loves everyone of us. Nobody has the right to opt with the excuse, “You don’t need me.” The moment you are tempted to feel “inferior”, remember Christ loves you every bit as much as He loves the people sitting next to you. To every single one of us, God says, “I have loved you with an everlasting love” (Jeremiah 31:3).
If we are to experience the fullness of Christ, there must be a real sense of togetherness in the Church of Christ, a real caring for one another (1 Corinthians 12:25). This caring is described for us by Paul in 1 Corinthians 12:26 – “if one member suffers, all suffer together, if one member is honoured, all rejoice together.” If this togetherness is to grow stronger, there must be an ever-deepening appreciation of Christ’s love – His love for me, his love for you, His love for all of us.
During the 1970s, I came across a book with the title, I’m OK – You’re OK. This book emphasized the importance of feeling good about yourself and feeling good about other people (I’m OK – You’re OK). It pointed out that the “I’m OK – You’re OK” attitude can be lost in three different ways: (i) I’m OK – You’re not OK – feeling good about yourself, but not feeling good about others); (ii) You’re OK – I’m not OK – feeling good about others, but not feeling good about yourself; (iii) I’m not OK – You’re not OK – Despair.
Let’s think about this in the light of Christ’s love – His love for me, His love for you, His love for all of us. Let’s translate the words, “I’m OK – You’re OK” into the language of Christian faith and Christian experience.
Christ has loved me. Christ has loved you.
Christ has forgiven me. Christ has forgiven you.
Christ has accepted me. Christ has accepted you.
If Christ loves us, what right have I to doubt His love? If Christ loves all of us, what right have I to rejoice in His love, while refusing to show His love to you? If we are to enjoy the fullness of Christ’s blessing, we must see ourselves in the light of His love, and we must learn to love others with His love.
As we learn to see ourselves and others in the light of Christ’s love, we will be, more truly and more fully, the Church, a company of those who accept one another as Christ has accepted us, a fellowship of those who love one another as Christ has loved us.
May the Lord keep us faithful. May the Lord give us this testimony: “From His fullness we have all received, grace upon grace” (John 1:16).

A Statement of Christian Faith – (25) We trust God the Holy Spirit who … gives life to the Church.

This is a Church of Scotland statement of faith. The commentary which follows is my own.

—–

We believe in one God, Father, Son and Holy Spirit. God is love. We praise God the Father; who created the universe and keeps it in being. He has made us his sons and daughters to share his joy, living together in justice and peace, caring for the world and for each other.

We proclaim Jesus Christ, God the Son:
born of Mary,
by the power of the Holy Spirit,
He became one of us,
sharing our life and our death.
he made known God’s compassion and mercy,
giving hope and declaring forgiveness of sin,
offering healing and wholeness to all.
By His death on the cross and by His resurrection,
He has triumphed over evil.
Jesus is Lord of life and of all creation.

We trust God the Holy Spirit:
who unites us to Christ
and gives life to the church;
who brings us to repentance
and assures us of forgiveness.
The Spirit guides us
in our understanding of the Bible,
renews us in the sacraments,
and calls us to serve God in the world.

We rejoice in the gift of eternal life:
we have sure and certain hope of
resurrection through Christ,
and we look for His coming again
to judge the world.
Then all things will be made new;
and creation will rejoice
in worshipping the Father,
through the Son,
in the power of the Spirit,
One God, blessed for ever.
Amen.

—–

We trust God the Holy Spirit who … gives life to the Church (John 6:60-7:53).

Here, I will lay special emphasis on John 6:60-71 and John 7:37-52.
The Gospel sets before each of us a choice. It is a choice between futility and fullness. Life without Christ is a life of futility. Life in Christ is fullness of life. The situation facing us today is strikingly similar to the situation the first disciples. we are told in John 6:66 that “many of the disciple drew back and no longer went about with Him.” The same thing is happening today. Many people are turning back from following Christ.
What are the consequences of their choice?
What is the alternative to their choice?
Peter answers these questions for us in John 6:68. Jesus has asked the twelve, “Do you also wish to go away?” (John 6:67). Peter replies, “Lord, to whom shall we go? You have the words of eternal life.”
To turn away from the Lord Jesus is to head off into a spiritual “no man’s land.” There is nowhere else to go. To turn back from following Jesus is to drift into a life of futility. there is, however, an alternative to the life of futility. It is Jesus Christ, in whom alone there is fullness of life.
The contrast between futility and fullness may be highlighted by stressing the difference between the words of Ecclesiastes 1:2 and the words of our Saviour in John 10:10. Ecclesiastes 1:2 describes very aptly the mood of our time: “Meaningless! Meaningless! … Utterly meaningless! Everything is meaningless!”
Into this situation of futility comes the Lord Jesus, bringing, with Him, fullness of life: “I have come that they may have life, and have it to the full.”
If we are to enjoy fullness of life in Christ, we must go forward in faith, refusing to turn back from following Christ. as we seek to follow the Lord Jesus, we will soon discover that there are many obstacles along the way. Jesus makes this very clear. When He speaks of fullness of life, He also warns us that there is a “thief (who) comes only to steal and kill and destroy” (John 10:10). There are “thieves” who would steal us away from following Jesus. these “thieves” seek to kill the life of Christ within us. They seek to destroy our fellowship with the Lord, leading us away from a life of fullness to a life of futility. In this spiritual conflict, we are called to be faithful. Faithfulness to Christ is not something that we can take for granted. There is always the life of futility, threatening to pull us away from the fullness of life, which is in Christ.
We must always remember the real contrast between life without Christ and life with Christ.
In the parable of the prodigal son (Luke 15:11-32), we see the difference between futility and fullness. Away from the Father’s house, the prodigal son lived a life of futility. Once he had returned to the Father’s house, he was no longer the prodigal son. He had become the restored son. he had been restored to a fullness of life, which he could never have known while he was away from the Father’s house. No matter how long we may have been in the Father’s house (or in the Father’s love), we must never forget what life is like away from the Father’s house.
As we look at the two ways of life – the way of futility and the way of fullness – , we must not look back with a yearning to return to the old life. rather, we must look back and say, “That life is over, finished.” We must look back and say, “That way -the way of futility – is a dead-end street, a road that leads me nowhere. I have no wish to return to that life.” As we look back, we must learn to say, with thanksgiving to God, “I was lost but now I am found” (Luke 15:32).
What is the life of fullness into which the Lord Jesus brings us?
Peter, in John 6:68, describes it as eternal life – “You have the words of eternal life.”
Jesus, in John 7:37-39, stresses that this life is not to be written off as ‘pie in the sky when you die’, life in a far-away and distant heaven, life which has no relevance for our life here-and-now. It begins with the new life of the Spirit.
Once, I was speaking at a meeting which had two sessions. During the first session, I stressed that eternal life is not merely ‘pie in the sky when you die.’ During the interval, someone said to me that it’s also ’steak on the plate while you wait.’ Jesus does not only give us a place in heaven. he also gives us fullness of life here-and-now,
This fullness of life, this new life in the Spirit, is described by Jesus in John 7:38 – “He who believes in Me … Out of his heart shall flow rivers of living water.” Through the power of the Holy Spirit within us, we can look at the many temptations to return to the life of futility and we can say, “We are more than conquerors through Him who loved us” (Romans 8:37). With the Spirit of the living God in our hearts, we can “see the sights that dazzle”, and we can turn from them to the solid joys which only Christ can give. we have the new life of the Spirit, the fullness of life in Christ. We can say, “Fading is the worldling’s pleasure”, for we know that the world can offer us nothing which even begins to compare with Jesus Christ. No longer is there “a God-shaped blank” in our lives. Jesus has filled our lives with His fullness – the fullness of a love which will never let us go, the fullness of a love which will never let us down, the fullness of a love which leads us onward to victory and upward to heavenly glory.

A Statement of Christian Faith – (31) The Spirit … renews us in the sacraments.

This is a Church of Scotland statement of faith. The commentary which follows is my own.

—–

We believe in one God, Father, Son and Holy Spirit. God is love. We praise God the Father; who created the universe and keeps it in being. He has made us his sons and daughters to share his joy, living together in justice and peace, caring for the world and for each other.

We proclaim Jesus Christ, God the Son:
born of Mary,
by the power of the Holy Spirit,
He became one of us,
sharing our life and our death.
he made known God’s compassion and mercy,
giving hope and declaring forgiveness of sin,
offering healing and wholeness to all.
By His death on the cross and by His resurrection,
He has triumphed over evil.
Jesus is Lord of life and of all creation.

We trust God the Holy Spirit:
who unites us to Christ
and gives life to the church;
who brings us to repentance
and assures us of forgiveness.
The Spirit guides us
in our understanding of the Bible,
renews us in the sacraments,
and calls us to serve God in the world.

We rejoice in the gift of eternal life:
we have sure and certain hope of
resurrection through Christ,
and we look for His coming again
to judge the world.
Then all things will be made new;
and creation will rejoice
in worshipping the Father,
through the Son,
in the power of the Spirit,
One God, blessed for ever.
Amen.

—–

The Spirit … renews us in the sacraments (John 6:1-59).

John 6:1-59
We begin with John 6:35 – “Jesus said to them, ‘I am the Bread of Life; he who comes to Me shall not hunger, and he who believes in Me shall never thirst.”
A great deal is said, in John 6, about bread – the feeding of the five thousand (John 6:1-14), the reminder of this miracle – “boats from Tiberias came near to the place where they ate the bread after Jesus gave thanks” (John 6:23), Jesus’ message on the Bread of Life (John 6:26-40), the continuation of this theme (John 6:48-51, 58).
A lot is said about bread, yet the important thing is not bread itself. bread is simply a symbol, pointing beyond itself to Jesus. When we think of bread, we think also of the Lord’s Supper. When we think of the Lord’s Supper, we think not only of the bread and the wine. Our thoughts turn to the Saviour, of whom the bread and the wine speak.
In the Lord’s Supper, Jesus stands before us as the One who calls for our decision. There is no automatic guarantee that all who hear the preaching of God’s Word do, in fact, receive the blessing of which God’s Word speaks. There is no automatic guarantee that all who receive the blessing to which these symbols point. Jesus stands before us, saying to us, “What is your response to Me?” Some hear God’s Word with courtesy, but they do not come to Christ. Some partake of the sacrament with dignity, but they do not come to Christ. Jesus says, “Let’s get beyond outward appearances. How is your heart towards Me?”
Following the miracle of the feeding of the five thousand, we see an interesting response to Jesus (John 6:14-15). The people make what appears to be a positive response to Jesus (John 6:14). It is, nevertheless, based on a misunderstanding of who Jesus really is and what Jesus has come to do (John 6:15).
There are many people who respond to Jesus in precisely this way. they feel good about Jesus. They come along to Church. They sit under the ministry of God’s Word. They come to the Lord’s Table. They eat the bread. They drink the wine. Somehow, they miss the point of it all. They never really get beyond the symbols. They come to the Lord’s House. They hear the Lord’s Word. They receive the Lord’s Supper. The symbols have become more important than the Saviour. When we come to the Lord’s House, hearing His Word and celebrating the Lord’s Supper, let us make sure that we come to the Saviour – receiving Him as well as the symbols which point to Him.
Later on, after Jesus’ message on the Bread of Life, we see another reaction to Jesus (John 6:41-42). Here, we have the Jews murmuring at Jesus, saying that He is a mere man, who has no right to say, “I have come down from heaven.” we cannot assume that all who hear the Good News of Christ will come, in faith, to Him. There will always be those who, like the Jews, refuse to come to Christ and receive eternal life. When we read of this reaction among the religious people of Jesus’ day, we cannot expect that things will be any different in our day. There was religious unbelief in Jesus’ time, There is religious unbelief in our time. We must not hide behind our religion. We must be honest before God; “Take care, brethren, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God” (Hebrews 3:12).
We dare not remain content with the outward ceremonies of the Church. We must look beyond the ritual. We must look on to the Reality – our Lord and Saviour, Jesus Christ.
In His message on the Bread of Life, Jesus says, “Do not labour for the food which perishes, but for the food which endures to eternal life” (John 6:27).
What is “the food which endures to eternal life”? Jesus makes it perfectly clear that He is speaking about Himself: “For the Bread of God is that which comes down from heaven, and gives life to the world” (John 6:33). Following this statement, there comes a request: “Lord, give us this bread always” (John 6:34). Jesus’ reply is emphatic: “I am the Bread of Life” (John 6:35).
If, when we partake of the Lord’s Supper, we are content with the outward observance without coming in faith to the Saviour, we receive nothing other than the food which perishes. If, on the other hand, we come, in faith, to Christ, we enjoy the promised blessing: “”he who comes to Me shall not hunger, and he who believes in Me shall never thirst” (John 6:35).
When we gather at the Lord’s Table, we remember, with thanksgiving, the dying love of our Saviour. through faith, we look beyond the symbols of bread and wine. we draw near to the Saviour whom they signify. we hear Jesus saying, “the Bread which I shall give for the life of the world is My flesh” (John 6:51). We say to Jesus, “Thank You, Lord Jesus, for dying on the Cross for my sins.” We hear Jesus saying, “For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me and I in Him” (John 6:55-56). We know, in our hearts, that this is much more than the outward ceremony. This is the inward reality of Christ, living in our hearts. We look to Him in faith. He comes to live in our hearts.
As we approach the Lord’s Supper, we may find that the story of the feeding of the five thousand has some important lessons for us. In John 6:12, Jesus tells His disciples, “Gather up the fragments left over, that nothing may be lost.” There are two lessons here.
* First, Jesus was concerned that nothing should be lost. In John 6:39, we read, “and this is the will of Him who sent Me, that I should lose nothing of all that he has given Me, but raise it up at the last day.” Those who have come, in faith, to Jesus will never be lost (John 6:37). It is only those who have refused to come to Christ who will be lost. They will be lost because they have refused to be saved through faith in the Lord Jesus Christ. For those who have come to the Lord Jesus, there is here a precious and treasured lesson concerning the assurance of salvation.
* Second, we notice that the fragments were to be gathered up. This gathering up of the fragments points us forward to our heavenly and glorious, eternal destiny as the redeemed people of God. John 11:52 tells us that Jesus died not for the Jewish nation only. He died “to gather into one the children of God who are scattered abroad.”
As we consider our sure and certain hope of eternal life, received through faith in our Lord Jesus Christ, we might well end with a verse we could so easily overlook. It is John 6:23: “boats from Tiberias came near the place where they ate bread after the Lord had given thanks.” Notice how the place is described – “the place where they ate bread after the Lord had given thanks.” The Lord gave thanks for the bread. We also must give thanks – not only for bread but for Jesus Christ, the Bread of Life. Thanksgiving – this must be the keynote of our celebration of the Lord’s Supper. Thanksgiving – this must be the keynote of our whole life: “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:18); “always and for everything giving thanks in the Name of our Lord Jesus Christ to God the Father” (Ephesians 5:20); “And whatever you do, in word or dead, do everything in the Name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:17).

A Statement of Christian Faith – (22) We trust God the Holy Spirit who unites us to Christ.

This is a Church of Scotland statement of faith. The commentary which follows is my own.

—–

We believe in one God, Father, Son and Holy Spirit. God is love. We praise God the Father; who created the universe and keeps it in being. He has made us his sons and daughters to share his joy, living together in justice and peace, caring for the world and for each other.

We proclaim Jesus Christ, God the Son:
born of Mary,
by the power of the Holy Spirit,
He became one of us,
sharing our life and our death.
he made known God’s compassion and mercy,
giving hope and declaring forgiveness of sin,
offering healing and wholeness to all.
By His death on the cross and by His resurrection,
He has triumphed over evil.
Jesus is Lord of life and of all creation.

We trust God the Holy Spirit:
who unites us to Christ
and gives life to the church;
who brings us to repentance
and assures us of forgiveness.
The Spirit guides us
in our understanding of the Bible,
renews us in the sacraments,
and calls us to serve God in the world.

We rejoice in the gift of eternal life:
we have sure and certain hope of
resurrection through Christ,
and we look for His coming again
to judge the world.
Then all things will be made new;
and creation will rejoice
in worshipping the Father,
through the Son,
in the power of the Spirit,
One God, blessed for ever.
Amen.

—–

We trust God the Holy Spirit who unites us to Christ (John 4:43-5:24 (Related reading – Psalm 51:1-19)

At the heart of our Bible reading from John’s Gospel, we have two healings – the healing of a boy suffering from a fever (John 4:46-54) and the healing of a man who had been ill for thirty-eight years (John 5:1-16). In our reading from the Psalms, we have a man crying out to God for spiritual healing – the healing of a life, hardened by sin and guilt.
When we come to Jesus’ miracles of physical healing, we must learn to look beyond the physical healing. We must seek to learn what God is teaching us concerning the healing of our whole life. What is God saying to us about our salvation in Jesus Christ? – This is the key question we must ask when we read the Bible. Scripture leaves us in no doubt about its central theme – “the Holy Scriptures are able to instruct you for salvation through faith in Christ Jesus” (2 Timothy 3:15).
In the two healings, – the boy with the fever and the man who had been ill for thirty-eight years, we learn lessons concerning salvation. The key moment in the healing of the boy is found in John 4:50 – “Jesus said to the boy’s father, ‘Go; your son will live.’ The man believed the word which Jesus spoke to him and went his way.”
When we hear Jesus saying, “your son will live”, do we think only of physical life? Do we not also get a hint of the eternal life which Jesus gives to all who trust Him? When we read the words, “your son will live”, we should recall John’s purpose in writing this Gospel: “these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His Name” (John 20:31).
When we read the words – “The man believed the words that Jesus spoke to him”, do we not, again, get the hint of a deeper dimension? Believing the word also involves trusting the Person who speaks the word. we hear the Word of God and we put our trust in the Lord Jesus Christ. This is God’s way of bringing us to Himself, God’s way of bringing us into a real experience of His salvation.
When, in John 4:53, we read, “The father knew that was the hour when Jesus had said to him, ‘Your son will live’; and he himself believed, and all his household”, surely we are reading more than the story of a physical healing. This is the story of salvation. I’m sure that this man would look back on this hour in the same way that John Newton, the author of “Amazing Grace“, looked back to his conversion: “‘Twas grace that taught my heart to fear, and grace my fears relieved. How precious did that grace appear the hour I first believed.”
Again, in the story of the healing of the man who had been ill for thirty-eight years, there are lessons concerning salvation. When, in John 5:6, Jesus asks the question, “Do you want to be healed?. we must hear, in His question, another question – “Do you want to be saved?”
When Jesus brings healing, He brings a wholeness of life, which the Bible calls “salvation.” Jesus was not only concerned about the man’s physical health. He was also concerned about his spiritual welfare. In John 5:14, Jesus said to the healed man, “See, you are well! Sin no more, that nothing worse befall you.” You may enjoy good health, but are you saved? – This is the question which the Gospel keeps on pressing home to our hearts. People often say, “The most important thing is your health.” The Gospel says, “The most important thing is your salvation.” Are you saved? Do you want to be saved? These are the questions God is asking. He waits for your answer.
The prayer of the Psalmist, in Psalm 51, may help you to come to know the saving power of the Lord Jesus Christ. Here, we see the Psalmist, confessing his sin to the Lord: “For I know my transgressions, and my sin is ever before me. Against Thee, Thee only, have I sinned, and done that which is evil in Thy sight” (Psalm 51:3-4). We hear the Psalmist, crying to God for salvation: “Hide Thy face from my sins, and blot out all my iniquities. create in me a clean heart, O God, and put a right spirit within me. Cast me not away from Thy presence, and take not They Holy Spirit from me. Restore to me the joy of Thy salvation, and uphold me with a willing spirit” (Psalm 51:9-12). We also learn of the Psalmist’s prayer that he might be a witness for the Lord: “Then I will teach transgressors Thy ways, and sinners will return to Thee … my tongue will sing aloud of Thy deliverance. O Lord, open my lips, and my mouth shall show forth Thy praise” (Psalm 51:13-15).
As we consider prayerfully the Psalmist’s words, we must look away from ourselves to the Lord Jesus Christ. God’s purpose is that “all may honour the Son, even as they honour the Father” (John 5:23). To those who imagine that they can worship God without coming, in faith, to the Saviour, the Lord Jesus issues this warning: “He who does not honour the Son does not honour the Father who sent Him” (John 5:23).
To each of us, Jesus speaks this word of Gospel promise: “Truly, truly, I say to you, he who hears My word and believes Him who sent Me, has eternal life, he does not come into judgment, but has passed from death to life” (John 5:24).
Has this great ‘miracle’ happened in your life? Have you passed from the death of unbelief into the eternal life, which is received by faith?